calimac: (Haydn)
[personal profile] calimac
The institute on classical music criticism began on Wednesday with an introductory lecture - or talk, really - by Anthony Tommasini, chief critic for the New York Times.

Tommasini is a mousy-looking man with mousy opinions. He said he would speak on the social and cultural responsibilities and influence of classical critics, but he doesn't think he has any influence. He described his work in a flailing manner as if he were an amateur at it. He doesn't like to speak his mind negatively forthrightly in his reviews because he's intimidated by carrying the megaphone of the New York Times. He favors fuller coverage of management and labor issues in classical ensembles and opera companies, but thinks that's a job better left to business reporters than to critics. He thinks that if the protesters against The Death of Klinghoffer would just go and see the opera, they'd like it and realize it isn't anti-Semitic,* and then we could have an honest debate. (On what? There's no debate if everyone agrees.) He says that Adams and Goodman, the opera's authors, aren't anti-Semitic "in their hearts," as if that excuses any offenses of that kind they did inadvertently commit.

However, he wasn't the only person being mousy. Tommasini remarked that he doesn't like to use technical terms in his reviews for fear that most of his readers won't understand them. His example was "chromatic". (Oh dear: I use that word in my reviews all the time.) As we were packing up to leave, I heard one of the institute's student fellows say scornfully to another, "How difficult can it be to look up 'chromatic' in a dictionary?"

So I did, just to see what you'd get. Chromatic: Of, pertaining to, or based on the chromatic scale. Great, so what's the ... Chromatic scale: A scale consisting of 12 semitones. Of course I understand this, and so would anyone with musical training, but an untrained reader might well think either a) "So what does that mean?" and set off on a wild-goose chase through the dictionary which, sure enough, leads you back to "chromatic" within two steps; or b) "I know what that means, but what does it sound like?" You see the problem?

On the entrance wall of the conservatory there are postings of upcoming performances. There was a piano recital that evening, so why not stick around? So I had dinner at Lers Ros around the corner - which is to Thai food roughly what Bartók is to music - and returned for the recital. Student pianists played a Bach partita as if Robert Moog had written it and an early Beethoven sonata as if mid-period Beethoven had written it. The latter made the most amazing facial expressions while playing, alternately popping her eyes out and retracting them into her head. I left after intermission, my interest in hearing the entirety of Brahms' Paganini Variations being outweighed by my desire to get home and see what my dictionary said about chromaticism.

*I've seen it, in the 1992 San Francisco Opera production. I wouldn't join a protest line against its performance - there was one then - but my opinion of the opera's political expressions was neither favorable nor forgiving. (I didn't like it as much musically as Nixon in China, either.) "Anti-Semitic" is a loaded word these days, and if you use it of someone they react as if you called them "genocidal", but the kind of subtle "oh, just shaft the Jews" kind of anti-Semitism - it's there. It's definitely there. You can only say it isn't by defining that out of the meaning of the word. On the other hand, the St. Matthew Passion is flagrantly and openly anti-Semitic, and we perform that. The issue isn't a dead letter, either: churches were still professing Biblically-based anti-Semitism just a few decades ago.

Date: 2014-11-06 05:12 pm (UTC)
From: [identity profile] cmcmck.livejournal.com
I've seen it and I agree. It is. Definitely. It's that snide left wing anti semitism that I despise, but it's there.

I supose one can take some comfort from the fact that Handel wrote Judas Maccabeus much to the embarrassment of a generation of his German fellow countrypersons!

Date: 2014-11-06 10:52 pm (UTC)
From: [identity profile] eddyerrol.livejournal.com
You might be interested in checking out the book "Who Killed Jesus" by John Dominic Crossan (my favorite Biblical scholar, and one of my favorite writers, period); in addition to being a fascinating examination of how the Gospel writers took Old Testament passages (from Isaiah, Psalms, etc.) and applied them to the life of Jesus (what Crossan terms "prophecy historicized"), it also discusses how the passion stories (especially Matthew) directly led to horrific acts of Anti-Semitism in the Christian church over the last 2,000 years. Indeed the latter reason was his main impetus for writing the book (the subtitle is "Exposing the Roots of Anti-Semitism in the Gospel Story of the Death of Jesus").

Date: 2014-11-07 12:21 am (UTC)
From: [identity profile] randy-byers.livejournal.com
I used to think I understood what "chromatic" sounded like, but I'm not sure I do anymore, partly because when I tried to understand it technically, I got confused.

I watched the DVD of Death of Klinghoffer, and I don't think I understand how it's anti-Semitic, but I'm willing to believe it is. I also didn't care for it musically, and I've gone back and forth about Nixon in China. I don't like Adams' vocal writing in either opera, but I guess I liked the non-vocal music and libretto of Nixon in China.

Date: 2014-11-07 07:49 am (UTC)
From: [identity profile] kalimac.livejournal.com
What it sounds like and what it means technically are two different ways of looking at the issue. What it sounds like is "full of 'wrong notes' (though in the hands of a good composer they won't sound so wrong) and weird, tangy harmonies, but without necessarily being dissonant."

Equating the Palestinians' sufferings from the Jews with the Jews' from the Germans, and treating them as co-equal - which is wrong on so many levels that I don't even want to get started; giving so much sympathetic air time to a man who expresses his frustration by dumping an unrelated innocent tourist in the ocean; and treating the victim and his wife as comic figures with a limited response vocabulary: those are the opera's principal sins of anti-Semitism.

Date: 2014-11-07 04:10 pm (UTC)
From: [identity profile] randy-byers.livejournal.com
Thanks. At some point I need to look for a recorded tutorial that actually demonstrates what chromaticism sounds like.

One thing Alex Ross has said about Death of Klinghoffer in covering the new production at the Met is that "The original version of the work included an extended sendup of an American Jewish home, a scene subsequently cut." I definitely don't remember anything like that in the version on the DVD I've got.

Date: 2014-11-07 09:57 pm (UTC)
From: [identity profile] irontongue.livejournal.com
I think it's a big problem that American Jews are standing in for Israelis; the analogies are just wrong.

Date: 2014-11-08 01:34 am (UTC)
From: (Anonymous)
irontongue, it is only the ugly, clownish ("Rambo"), violent terrorists in Klinghoffer who try to make the American Jewish tourists stand in for the Israelis. The authors of the opera allow Klinghoffer and his wife, in his death and in her grief, to take their identities back through their arias.

Date: 2014-11-10 02:49 pm (UTC)
From: [identity profile] irontongue.livejournal.com
Anonymous, I was unclear. What I meant was that if you're trying to compare the Jewish and Palestinian experiences as exiles, using the events on the Achille Lauro is not the way to do it. A blog posting I wrote months ago (http://irontongue.blogspot.com/2014/06/more-on-klinghoffer-hd-broadcast.html) spells this out better than my comment above.
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