the religious services page
Aug. 1st, 2012 08:47 amI spent last night and part of this morning using the many resources of the web to undertake one of my more delicate tasks for Mythcon this weekend: compiling a list of local religious services.
It's been customary at Mythcons for one or another enthusiastic Protestant to lead a "mere Christian" non-denominational service in some quiet corner on Sunday morning. The problem is that, though the authors we celebrate in the Mythopoeic Society were Christian, the Society itself is emphatically non-sectarian and neutral on religious issues, so it gets up some people's noses if we list it in the program book. It looks as if we're sponsoring it.
So here's what we do. First, we ask our Scholar Guest of Honor, who happens to be a Jesuit priest, if he'll conduct a mass. I know offhand of four seriously practicing Catholics who'll attend Mythcon - I've driven most of them to masses off-site from Mythcons in various cities in past years, as I am 1) geographically enabled, 2) usually in possession of a car, 3) married to one of the Catholics - and they'll go (if they wake up in time, because this is going to be early).
Second, we list these two events, not in the program book, but on a separate sheet to be included in the membership packet.
Third, we fill out the sheet with a list of religious services off-site. I volunteer to compile this. Our chairman (active in his Presbyterian church, and a big fan of the Jesuit's scholarship) tells me to be as inclusive and wide-ranging as possible. Include the Buddhists, he says.
Oh boy, do I. Berkeley is a thriving religious city. By the time I'm done, I have four varieties of Buddhist, two Hindu, one Muslim (yes, there's a mosque in Berkeley: it's only three blocks away from our site), five Jewish (including both my own variety and one I wouldn't walk into on a bet), and an uncountable number (all right, 26) and variety of Christians, including such outliers as the Mormons and the Quakers as well as the 7th-day Adventists and the Christian Scientists. I don't even know what all these things are. What does "Methodist Episcopal" mean, anyway? Is it Methodist or is it Episcopal? It doesn't matter; we also have both Methodist and Episcopal each straight-up. And every one of these is within the city limits, though I've been selective: usually only one per denomination, and focusing on those nearby.
Some of these churches have straightforward web sites. Others list everything except the time of their services. Some don't have services. The Buddhist temple (that's a fifth Buddhist group) and the campus Hillel (sixth Jewish) are closed for the summer. One church's website has been hijacked by Russian spammers; I don't list it. The LDS is highly centralized: individual stakes don't have their own websites, and though you can get a list of temples on the Church's main website, because they're tourist attractions, you have to get an account and sign in to access the list of stakes. I get its information from a general online church directory instead.
And if all this riot of variety gets up the noses of any devouts who favor listing religious services so long as it's not, you know, Those People, then so be it.
It's been customary at Mythcons for one or another enthusiastic Protestant to lead a "mere Christian" non-denominational service in some quiet corner on Sunday morning. The problem is that, though the authors we celebrate in the Mythopoeic Society were Christian, the Society itself is emphatically non-sectarian and neutral on religious issues, so it gets up some people's noses if we list it in the program book. It looks as if we're sponsoring it.
So here's what we do. First, we ask our Scholar Guest of Honor, who happens to be a Jesuit priest, if he'll conduct a mass. I know offhand of four seriously practicing Catholics who'll attend Mythcon - I've driven most of them to masses off-site from Mythcons in various cities in past years, as I am 1) geographically enabled, 2) usually in possession of a car, 3) married to one of the Catholics - and they'll go (if they wake up in time, because this is going to be early).
Second, we list these two events, not in the program book, but on a separate sheet to be included in the membership packet.
Third, we fill out the sheet with a list of religious services off-site. I volunteer to compile this. Our chairman (active in his Presbyterian church, and a big fan of the Jesuit's scholarship) tells me to be as inclusive and wide-ranging as possible. Include the Buddhists, he says.
Oh boy, do I. Berkeley is a thriving religious city. By the time I'm done, I have four varieties of Buddhist, two Hindu, one Muslim (yes, there's a mosque in Berkeley: it's only three blocks away from our site), five Jewish (including both my own variety and one I wouldn't walk into on a bet), and an uncountable number (all right, 26) and variety of Christians, including such outliers as the Mormons and the Quakers as well as the 7th-day Adventists and the Christian Scientists. I don't even know what all these things are. What does "Methodist Episcopal" mean, anyway? Is it Methodist or is it Episcopal? It doesn't matter; we also have both Methodist and Episcopal each straight-up. And every one of these is within the city limits, though I've been selective: usually only one per denomination, and focusing on those nearby.
Some of these churches have straightforward web sites. Others list everything except the time of their services. Some don't have services. The Buddhist temple (that's a fifth Buddhist group) and the campus Hillel (sixth Jewish) are closed for the summer. One church's website has been hijacked by Russian spammers; I don't list it. The LDS is highly centralized: individual stakes don't have their own websites, and though you can get a list of temples on the Church's main website, because they're tourist attractions, you have to get an account and sign in to access the list of stakes. I get its information from a general online church directory instead.
And if all this riot of variety gets up the noses of any devouts who favor listing religious services so long as it's not, you know, Those People, then so be it.
no subject
Date: 2012-08-01 03:55 pm (UTC)no subject
Date: 2012-08-01 05:08 pm (UTC)no subject
Date: 2012-08-01 05:11 pm (UTC)Wikipedia says that the Methodist Episcopal Church is the largest Methodist denomination in the United States and is part of the United Methodist Church.
no subject
Date: 2012-08-01 05:38 pm (UTC)Many non-Jews, when they think of Jews, think of men with long dark coats and dark hats and bushy black beards and payot (sidelocks) and all. Those are Hasids (of which there are many specific sects, some as rigidly centralized as the Catholic Church). Chabad, which you'll see on college campuses, is run by the Lubavitcher Hasidim, the largest sect. Despite their distinctive appearance, Hasids are not all or even most Jews, or even all or even most Orthodox Jews. A typical Modern Orthodox (as they specify themselves to distinguish from the Hasids) man would be someone like Joe Lieberman. He's observant, he keeps Shabbat and Kosher, but he doesn't feel obliged to dress or act like he lives in 17th century Eastern Europe. (How typical his politics are of Orthodoxim is a separate issue.)
Probably the majority of practicing Jews are one variety or other of Liberal Judaism, of which there are three main types, Reform, Conservative (yes, that's a type of Liberal), and Reconstructionist. Most of these are loose federations of independent congregations of roughly compatible views. Their observance is freer to a wide variety of degrees from Orthodoxism; I was raised classical Reform, sort of the Unitarians of Judaism: we belonged to a synagogue, but were only lightly observant.
Then there's things like Jewish Renewal, an attempt to blend Liberal Judaism with Hasidic spirit.
Kehillah and Sha'ar Zahav sound like names of individual congregations, rather than titles of varieties of Judaism. There's a congregation in San Francisco called Sha'ar Zahav, which I suppose is the one you're thinking of: they're progressive (i.e. very liberal) Reform, and they are a member of the URJ, the main umbrella organization of US Reform groups.
no subject
Date: 2012-08-01 06:07 pm (UTC)Yes, Kehillah and Sha'ar Zahav are individual congregations. I was a member of Sha'ar Zahav for a few years in the 80s and have been to different services at Kehillah a few times in the last 20 or so years. They had the most boring rabbi in the universe in olden times but David Cooper, the current rabbi, is interesting. (Huh - I see that Burt Jacobson, the previous rabbi, is still listed among the staff.)
no subject
Date: 2012-08-01 06:09 pm (UTC)no subject
Date: 2012-08-01 06:14 pm (UTC)no subject
Date: 2012-08-01 06:16 pm (UTC)no subject
Date: 2012-08-01 06:28 pm (UTC)no subject
Date: 2012-08-01 06:30 pm (UTC)no subject
Date: 2012-08-01 06:32 pm (UTC)no subject
Date: 2012-08-01 07:35 pm (UTC)no subject
Date: 2012-08-01 10:33 pm (UTC)(Remembering conversations with Ross Pavlac about definitions of Christian; and then there was the sweetie who knew Ross from church....)
no subject
Date: 2012-08-02 01:10 am (UTC)no subject
Date: 2012-08-02 01:11 am (UTC)no subject
Date: 2012-08-02 01:14 am (UTC)no subject
Date: 2012-08-02 03:54 am (UTC)no subject
Date: 2012-08-02 08:17 am (UTC)no subject
Date: 2012-08-02 08:13 pm (UTC)I've known Methodists to jokingly complain that even after joining the church, no one would tell them what the Method was. :)